The word “church” is used by the Government but not “masjid”, “temple” or “mandir”, much like the duplicitous exclusion of non-Christian organisations in many “inter-faith services”. Is this an expression of indifference, intolerance, non-recognition or contempt for non-Christian faiths by an Afro-Christian-led Government? In an ethnically-plural society like ours, “church” cannot be used as a generic term. It connotes exclusion and discrimination.

Dozens of children have been killed, maimed, and recruited by armed groups in a recent surge of violence and civil unrest in Colombia, Save the Children has warned. The violence is ripping families and communities apart, leaving a lasting impact on children and youth.

While this pandemic may have created new forms of exclusion, strategies and tools exist to address health promotion, whilst continuing to communicate for peace in conflict-affected contexts. The design of an integrated peacebuilding and technical health response, which is sensitive to individual conflicts’ dynamics and keeps in mind communication challenges such as misinformation, mistrust and reduced interpersonal contact, is crucial.

Notwithstanding all measures put in place, and considering the alarming rate of infection of the coronavirus, the inevitable eventually happened. On 12 March 2020, Ghana Health Service under the Ministry of Health confirmed the first two COVID-19 cases in the country. The cases have since been rising daily with the COVID-19 story yet to end. To this point, Ghana has recorded 46,222 cases of COVID-19 cases with 45,417 recoveries and 299 deaths.